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Ya Ḥussain - Israel Attacks Iran
One day shall come to Asia’s wealthy land an unbelieving man,
Jun 13
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Blaise Webster
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Ya Ḥussain - Israel Attacks Iran
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דברה (w/ excursus on the Oracula Sybillina)
In Daniel 2:30, there is a striking occurrence of the root ד-ב-ר (dalet-bēt-resh), which continues to add depth to connections impossible to detect in…
Jun 12
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Blaise Webster
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דברה (w/ excursus on the Oracula Sybillina)
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Striving After Wind ( רַעְיוֺן רוּחַ) — Ecclesiastes, Daniel, and an Excursus on Avestan Literature
In Daniel 2:29, the prophet addresses King Nebuchadnezzar before revealing to him the interpretation (פִּשְׁרָא pišrā cognate with تَفْسِيرً tafsir in…
Jun 4
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Blaise Webster
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Striving After Wind ( רַעְיוֺן רוּחַ) — Ecclesiastes, Daniel, and an Excursus on Avestan Literature
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Symbols, Platonism, and An Appeal for Reality
My most formative year was 2012.
May 31
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Blaise Webster
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Symbols, Platonism, and An Appeal for Reality
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Daniel 2:24–30 — Semitic Language Study (Excursus on Wisdom Traditions)
כָּל־קֳבֵל דְּנָה דָּנִיֵּאל עַל עַל־אַרְיֹוךְ דִּי מַנִּי מַלְכָּא לְהֹובָדָה לְחַכִּימֵי בָבֶל אֲזַל וְכֵן אֲמַר־לֵהּ לְחַכִּימֵי בָבֶל אַל־תְּהֹובֵד…
May 23
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Blaise Webster
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Daniel 2:24–30 — Semitic Language Study (Excursus on Wisdom Traditions)
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İznik — in the end, God remains
In Book III of Plato’s Republic, Socrates explores what he calls the γενναῖον ψεῦδος gennaion psevdos — noble lie meant to propagate a fabricated story…
May 18
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Blaise Webster
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İznik — in the end, God remains
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Lazarus and Abraham — Luke 16:19-31 (plus book announcement)
This week, I have been thinking a lot about the so-called catholic epistles,which comprise the letters of James, 1–2 Peter, 1–3 John, and Jude.
May 10
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Blaise Webster
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Lazarus and Abraham — Luke 16:19-31 (plus book announcement)
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In the Beginning was the Logos (of the Cross) — The Crux of Paul and John’s Gospel
This post is a long overdue follow-up to my original study on the word λόγος in the New Testament, as well as its Latin cognate “lex” and the original…
Apr 17
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Blaise Webster
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In the Beginning was the Logos (of the Cross) — The Crux of Paul and John’s Gospel
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